This was supposed to be a column about former South Africa
President Nelson Mandela, even as the world turns its collective attention
toward his legacy. As many know, he was previously imprisoned and upon release,
served his term of office from 1994 to 1999. During my conversations and
research about the iconic leader, the full brunt of South Africa’s politics and
policies (as well as the myriad of laws, created to enforce them) came
glaringly to light. As a result, it all ultimately became too troubling for me not
to write about and here’s why.
I’m no
historian, but like most folks I can read, listen and put things together. So
based on various credible reports and accounts, it’s become growingly apparent to
me that without checks and balances, it’s human nature for people (and
institutions) with great power to work to increase that power. They do it for
their own self-interest and typically plays out at the expense of those with
little to no power. There are many other places in the world where this is
apparent, but none more relevant than in South Africa during the horrendous segregationist
era infamously known as apartheid.
During
that time, racist law after racist law was passed. Each successive law built on
the previous. They were designed to conserve and hold power for one group of
human beings over another. In South Africa it was white residents over people of
color. And not just the indigenous black Africans but also those of Asian and
Indian descent.
It
didn’t happen overnight; it was a process that many there even denied – one
that developed over time, sanctioned by the government and ultimately supported
by that nation’s highest courts. The result? Bit by bit, South African people
of color were ravaged by oppression, discrimination and intolerance. Yet during
this time, just as it was in America during slavery and the Civil Rights era,
there were some white people who stood shoulder to shoulder with those who were
suffering.
If it
seems like I’m singling out South Africa for its slide into power-driven
purgatory, maybe so. Still, its people demonstrated (as most human beings can) the
capacity for redemption, albeit forced politically in this case.
Back
to Mandela, history tells us he was sentenced to life imprisonment in 1964 for
carrying out acts of sabotage against the South African government. There, he
became an international symbol of opposition to apartheid. By the 1980s, while
still incarcerated, he worked to facilitate change. In 1990, he was unconditionally
released from prison.
Upon
his freedom, Mandela, pursued a policy of reconciliation between black,
‘colored’ and white South Africans. And though many apartheid laws were
repealed in the early '90s, some remain on the books. Mandela became president
of South Africa in 1994, but served only one term of office before stepping
down to continue efforts toward national reconciliation. Some have criticized
Mandela for placing too much emphasis on reconciliation and not transforming
the country enough. Still, the vast majority of South Africans reportedly revere
his legacy and its meaning in the society they are working to redefine.
Mandela’s
work continues in South Africa. Within our own borders, we need to be doing more
of our own work focused on issues of racism, segregation and the systems within
our institutions that perpetuate it. We must be ever on guard against new and
existing attitudes, policies and laws that exclude others based on race, be it
accidental or intentional. Just because we ignore a thing, or deny it exists,
doesn’t mean it’s not there. Let’s start talking openly about it. And then
let’s act.
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