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Who's missing from this picture? |
Privilege. The driver of so many social ills
plaguing our communities. It benefits historically-included groups while
oppressing those that have been historically excluded. Yet privilege can be a tool for change. First the down
side.
One
of the damning aspects of white
privilege, for example, is the vehement denial that it even exists. This
assertion of its non-existence would be laughable except that like other forms of privilege,
white privilege operates in stealth mode. It runs in the background of our
culture (at least it does for people with white skin). And it’s hard to
scrutinize something you can’t see.
People
with white skin aren’t the only historically-included group. Those of us who
are nondisabled (and I'm one of them) benefit from arguably the most insidious unearned privilege operating
today. It’s certainly among the most potent. Nondisabled privilege is so
powerful, we who possess it have essentially rendered invisible those persons
with disabilities. And it’s criminal.
Historically
we’ve isolated, institutionalized and even sterilized persons with
disabilities, against their wishes. Then we claimed it’s all in their best
interests. Bullshit. It’s for our own comfort and convenience.
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Not thinking about certain things can be a privilege. |
That’s
the heinous thing about privilege: it implies the right to assume a delusional
righteousness of our own experiences, casting others as different or even
deviant while arrogantly viewing ourselves as normal. Now isn't that a mouthful?
What's more, you
don’t even have to be in the majority to hold privilege. Case in point, male
privilege. Woefully, I also claim membership in this historically-included group,
which consistently engages in intentional and unintentional policies and
practices that demean, demote and degrade women.
And
because it has endured throughout history, much of that oppression has come to
feel like part of some twisted “natural order”. But it isn’t. Just ask a woman.
Then
there’s the nonsensical insistence by more than a few who are part of
historically-included groups that insist they
are the ones being oppressed or discriminated against. To prove their point,
individuals cite instances in which they personally experience discomfort. But
what they’re feeling much of the time is equity.
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The natural order of things isn't natural |
Examples
of this equity include municipal regulations for accessible public spaces for
the disabled, food stamps for the poor, and affirmative action for women and
persons of color.
Though
such policies that seek to level the playing field are needed, they often are
rejected as unjust by people accustomed to their privilege. Or misunderstood as
handouts. Again, the culprit for this individualistic thinking are the socially
invisible characteristics of privilege.
In
some ways it’s almost understandable why so many among historically included
groups play the victim card. They/we are used to having our own way every day.
It just feels right and natural, even though it’s wrong and artificial.
Mass media (i.e., television,
radio, newspapers and internet news sites), fueled by social media outlets like
Facebook, Twitter and You Tube provide ever-growing opportunities through which
historically-excluded groups may share more regularly their experiences.
Despite
being a relative drop in the bucket in terms of awareness, it’s getting harder
and harder for historically-included groups to remain cocooned in their often self-imposed
ignorance of glaring inequities.
Yet
as more people with privilege become aware that they have it, some are beginning
to use it in ways that seek to interrupt social inequities that exist. How? By
speaking out.
If
you’re part of an historically-included group, use your voice to point out oppression.
It’s the greatest privilege of all.
Follow J.R. on Twitter @4humansbeing or
contact him at 4humansbeing@gmail.com.